1. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. Jesus has been invited to eat at a Pharisee's house.
"Calvin's Commentary on the Bible". Luke 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 1832.
The meaning, however, is that no exercise of principle is involved in it, as selfishness itself will suffice to prompt to it ( Matthew 5:46 Matthew 5:47 ).
", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted, II. The Lord states a general law, but the final adjustment is often left to another state of being. By and by His fame spread abroad, and the glory that attached itself to the Master was reflected upon the disciple, and when they were bidden even to the feasts of the wealthy, they vied for the post of honour, and one and all claimed the chief seat for themselves. One of the repeated sayings of Jesus (Luke 18:14; Matthew 23:12). Charles Schribner's Sons. For those who make themselves great will be humbled, and those who humble themselves will be made great. The Parable of the Guests … 10 But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you. For death is a great leveller. Luke 14:11. https:https://www.studylight.org/commentaries/bnb/luke-14.html. "Peter Pett's Commentary on the Bible ". Our Lord's reply is in substance this: "The great Feast is prepared already; the invitations are issued, but declined; the feast, notwithstanding, shall not want abundance of guests; but not one of its present contemners--who shall yet come to sue for admission--shall be allowed to taste of it." BibliographyBullinger, Ethelbert William. And yet history warns the proud man and the proud nation to beware.
BibliographyEllicott, Charles John. 13. call the poor--"Such God Himself calls" ( Luke 14:21 ) [BENGEL]. . The indulgence and display of pride indicate great wickedness of heart, and are sure precursors of coming abasement; while the cultivation and manifestation of humility are evidences of greatness, and harbingers of coming glory. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. How fitly does this represent the difficulties and fears of the sincere! Say: Jesus noticed how the guests picked the places of honor at the table. 1851. "John Wesley's Explanatory Notes on the Whole Bible".
— couching them in a chaste simplicity and proverbial terseness of style which makes them “apples of gold in a setting of silver.” (See on Luke 18:14). He said, “Suppose someone invites you to a wedding feast. How is this met? In some way a disciple of Christ will be put to the trial. Biblical Commentary (Bible study) Luke 14:1, 7-14 . For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. Luke 14:11 (JUB)
Then the guests would be sorted; to have placed himself too low would bring credit, and to have placed himself too high humiliation. It requires care to understand the proper connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted. The "great multitudes" were doubtless people going to the passover, who moved along in clusters ( Luke 2:44 ), and who on this occasion falling in with our Lord had formed themselves into one mass about Him. g.]. The Expositor's Greek Testament. This reproves the Jewish nation for their neglect of the offers of Christ's grace. How embarassing! Luke doesn’t say anything about the man’s or the witnesses’ reaction. Luke 14; OUR DAILY BREAD (et al) Devotionals. . God has ordered human life, and all its natural motives and situations are part of His providence. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Read full chapter Humility is a precious thing to God. . For each that enhanceth himself, shall be lowed [shall be made low]; and he that meeketh himself, shall be highed. 10 But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you. Friend--said to the modest guest only, not the proud one ( Luke 14:9 ) [BENGEL]. And if it does not happen in this world, then it will happen in the Judgment. We'll send you an email with steps on how to reset your password. "For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.
https:https://www.studylight.org/commentaries/hac/luke-14.html. This shows what was lacking in the seemingly pious exclamation of this man. "Take no excuse--make them come as they are--bring them along with you." Whosoever exalteth
- This is universal among people, and it is also the way in which God will deal with people. https:https://www.studylight.org/commentaries/bul/luke-14.html. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. https:https://www.studylight.org/commentaries/bcc/luke-14.html. Three excuses, given as specimens of the rest, answer to "the care of this world" ( Luke 14:18 ), "the deceitfulness of riches" ( Luke 14:19 ), and "the pleasures of this life" ( Luke 14:20 ), which "choke the word" ( Matthew 13:22 and Luke 8:14 ). All who lift themselves up will be brought low, and those who make themselves low will be lifted up. 1871-8. https:https://www.studylight.org/commentaries/tsk/luke-14.html. But our Lord would not be hindered from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. In these words, Jesus concluded this remarkable teaching; and it is one which all men should heed. (15-24) The necessity of consideration and self-denial. Luke 14:11 (WEB)
Bibliography"Commentary on Luke 14:11". Take heed how you mistake the vile counterfeit of a noble ambition for the true coin; there are some among whom to be first is to be abased; there are some places where to be chief is to be most depraved. 11. ταπεινωθήσεται. Luke 14:11 (BBE)
"Ellicott's Commentary for English Readers". "E.W. (25-35). His response, according to Luke, is two-fold. Luke 14:11, 18:14 Humility And Exaltation; Luke 14:33 The New Life - Undivided Consecration; NET BIBLE NOTES. Anyone who lifts himself up will be brought down. On the contrary, impudence and assumption often have their rewards from men, by securing a consideration of their claims. II. For whosoever exalteth him sylfe shalbe brought lowe. • How did Jesus respond to that situation (Luke 14:8-10)? But the one who humbles himself will find that he is unexpectedly exalted, and it will come as a complete surprise, and if he belongs to Christ he will receive his reward, partly because he does not expect one. "Commentary on Luke 14:11". Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. And he yt hubleth him sylfe shalbe exalted. Those who chose the chief places at the feast were the same class of persons as in other and more serious ways thrust themselves forward—"trusted in themselves and despised others." For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ. • What does it … BibliographyGill, John. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or good manners, as underneath this to teach something deeper ( Luke 14:11 ). 1983-1999. I. (1-6) He teaches humility. https:https://www.studylight.org/commentaries/rwp/luke-14.html. ‘Lord, is it I?’—Assuredly to the fullest extent of that His assertion so shall it be; and of those included in it none shall escape. "Robertson's Word Pictures of the New Testament". Those who honor themselves will be humbled, but people who humble themselves will be honored. But it is the slight put upon him, the sense of which is intended to be marked by this word. To get what Luke 14:11 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. for every one that exalts himself shall be abased, and he that abases himself shall be exalted. worship--honor. 1765. It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. The Greek philosopher, Chilo, being asked what Jupiter is doing, replied, “Abasing the lofty and exalting the lowly.” And Jesus here warns us that we shall find the same law of Jehovah verified in eternity. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger?
Copyright � Broadman Press 1932,33, Renewal 1960. He will bring him down, i.e., he will come under His condemnation), and he who humbles himself will be exalted (by God). He will have become a victim of ‘the pride of life’. But without absolute surrender of self the contest is hopeless ( Luke 14:33 ). ", Luke 14:11 (GNTA)
John Trapp Complete Commentary. What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. Luke 14:7-11. . 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.