Some do not hold "Malachi" as a first name but a designation. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? https://www.studylight.org/commentaries/spe/malachi-3.html. He must have come there already, — so we know he did, — for there is not one stone of the temple left standing upon another: “The Lord, whom ye seek, shall suddenly come to his temple,” —. Kimchi observes, that in other sins charged upon the nation, the people were not all alike guilty, but in this which respected the tithes and offerings they were. The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. Those men, called to holy service, shall offer unto the Lord offerings in righteousness after he has cleansed and purified them. He was like a refiner’s fire, consuming the false pretensions of the Pharisees, and the vain boastings of the Scribes. and the Lord hearkened, and heard it; what they said one to another: this is spoken after the manner of men, and does not so much regard the omniscience of God, who hearkens and hears everything that is said by wicked men, as by good men; as his special regard unto, peculiar notice he takes of, and the approbation he has of his people, and of their words and actions, and even of their thoughts, as is afterwards intimated: and a book of remembrance was written before him; in allusion to kings that keep registers, records, annals, and chronicles, as memorials of matters of moment and importance: see Ezra 4:15 Esther 2:23, otherwise there is no forgetfulness in God; he bears in his own eternal mind a remembrance of the persons, thoughts, words, and actions of his people, and which he will disclose and make mention of another day; even our Lord Jesus Christ, who is God over all, and who will let the churches and world know that he is the searcher of hearts, and trier of the reins of the children of men: for them that feared the Lord, as before. ; which is the habit of mourners; see Psalm 38:6 with an humble spirit, as Jarchi interprets it; or with humiliation (or contrition) of spirit, as the Targum, which paraphrases the whole verse thus, "ye have said, he gains nothing who worships before the Lord; and what mammon (or riches) do we gain because we have kept the observation of his word, and because we have walked in contrition of spirit before the Lord of hosts?'. ', "the first tithe I gave to the Levites, who stand before the Lord to minister to him, and to bless in his name the inhabitants of Jerusalem; the second tithe I sold (as he might, according to the law in Deuteronomy 14:24), and took the money, and went up to Jerusalem, and bought with it what I pleased; and the third tithe I gave to the repair of the temple;'. We cannot know whether mal’ak in 1:1 is intended as a proper name, Malachi—or is simply means messenger. Bring ye all the tithes into the storehouse,.... Or "treasury"F5אל בית האוצר "thesaurum", Junius & Tremellius, Piscator; "vel in domum thesauri", Pagninus, Montanus, Cocceius, Burkius. But who may abide the day of his coming? Malachi 3:6. Malachi 3:18. says it is a plant which purifies and cleanses; and JeromF24Comment. (17) A new section of the prophecy begins with this verse. 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Malachi 3:3. interprets it of an herb which fullers use: and in the MisnaF20Niddah. The locust and the caterpillar came up and ate their harvests, all because God was angry with them; and he alone could change their miserable circumstances. 102. ◄ Malachi 3:18 ► Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not. If they had behaved rightly towards God, he would have enriched them with the bounties of his providence; the very windows of heaven would have been thrown open to give them abundance for all their needs. Return to me, and I will return to you,” says the Lord Almighty. do not we keep the law, and all the rituals of it? See how hard taskmasters are put, by divine inspiration, with sorcerers, and adulterers, and false swearers. We read, in Nehemiah 13:10, that “the Levites and the singers, that did the work, were fled every one to his field,” for they could not live at Jerusalem, because “the portions of the Levites had not been given them,” — their supply of provisions having been stopped through the meanness of the people who had thus robbed the Lord “in tithes and offerings.”. see Malachi 1:8. 2011. De Dieu observes, that the word in the Ethiopic language signifies a prince as well as a messenger, and so may be rendered, "the Prince of the covenant", which is a way of speaking used in Daniel 11:22. whom ye delight in; either carnally, as they pleased themselves with the thoughts of a temporal prince, and of great honour and grandeur under him; and as they would have done, had he submitted to have been made a king by them in this sense; or rather spiritually, and so is to be understood of such who had a spiritual knowledge of him, and joy in him; who rejoiced and delighted in the contemplation of his person, offices, righteousness, and salvation: he shall come, saith the Lord of hosts; this expresses the certainty of his coming, being said by himself, who is the Lord of hosts, the Lord of armies in heaven and in earth, the King of kings, and Lord of lords. Robinson pointed out that most of these two chapters (Malachi 3-4) regards the Messiah, "The apocalyptic character of Malachi 3:13-4:2 is fine." Vid. There were the tithe or tenth part of all eatable things paid to the Levites, and out of this another tithe was paid by the Levites to the priests; and there was another tithe, which some years the owners ate themselves at Jerusalem, and in others gave them to the poor; and these were called the first tithe, the tithe out of the tithe, the second tithe, and the poor's tithe; though they are commonly reduced to three, and are called first, and second, and third, as they are by Maimonides; who saysF6Hilchot Maaser Sheni, c. 1. sect. 1999. ; or "seeing, because", or "for they that work"F20גם "siquidem", V. L.; "nam", Piscator, Noldius. And I will spare them, as a man spareth his own son that serveth him; this is a favour not granted to the apostate angels; nor to the old world; nor to the Jewish nation; nor even to the Son of God; but is vouchsafed to his special people: the lives of these are spared, until they are called by grace; and though they are sometimes afflicted and chastised, it is very gently, and in love; their services are accepted, and the imperfections in them overlooked; their sins are pardoned, and they will find mercy at the great day of account; they are used in the most tender manner, not only as a son, an own son, but as an obedient one, for whom the greatest regard is had, and affection shown. what evils have we done, or can be charged on us? ; the locust or caterpillar, or any such devouring creature, that eats up the herbage, corn, and fruits of trees; every such creature is under the restraint of Providence; and by a nod, a rebuke, they are easily prevented doing the mischief they otherwise would; these are the Lord's great army, which he can send and call off as he pleases, Joel 1:4. and he shall not destroy the fruits of your ground; as he has done, by eating all green things, as the locust, caterpillar, and canker worm do, grass, corn, and trees: neither shall your vine cast her fruit before the time in the field; which some understand of the devourer or locust, that that should not cause the vine to be abortive, or cast its fruit before its time, or bereave it of it; but it seems best to interpret it of the vine itself not casting its fruit, as an untimely birth, by blighting and blasting winds: saith the Lord of hosts; who holds the winds in his fists, and will not suffer them when he pleases, any more than the locusts, to hurt the trees of the earth, Revelation 7:1. c. 9. sect. what need have we of repentance or conversion, or of such an exhortation to it? They that feared the LORD spake often one to another: They could not bear to hear their God thus spoken of, so they went to one another’s houses, they found one another out, and talked to one another. Then they that feared the Lord spake often one to another,.... Abarbinel thinks this is a continuation of the speech of the wicked; observing, that while they that work wickedness were set up, and they that tempted God escaped punishment, they that were religious, and feared God, "were destroyed one with another", particularly by the plague; so he would have the word נדברו rendered, which we translate, "spake often one to another"; in which sense he observes that root is used in Hosea 13:14 but rather this is opposed unto what they said, by such, who, at the time referred to (which seems to be between the time of Christ's coming, spoken of in the beginning of the chapter Malachi 3:1, and the destruction of Jerusalem after mentioned), feared the Lord, and served him; embraced the Messiah, and professed his name; for the fear of God takes in the whole of religious worship, both internal and external; and describes such, not that have a dread of the majesty of God, and of his judgments and wrath, or distrust his power, providence, grace, and goodness; but who have a filial and holy fear of God, a fiducial and fearless one, a reverential affection for him, and are true and sincere worshippers of him: these "spake often one to another"; of the unbelief, impiety, and profaneness of men, with great concern and lamentation; and of the great and good things they were led into the knowledge of; the everlasting love of the Father in the choice of them, and covenant with them in Christ; of redemption by the Son; of the glories of his person, and the fulness of his grace; of the work of the Spirit of God upon their souls; and of the various truths of the everlasting Gospel; and of the gracious experiences they were indulged with; and all this they said for the glory of God's grace, and for the comforting and strengthening, and edifying, of each other's souls: it follows. (Words in red = Jehovah speaking) It appears from hence that the sin of the people was, that they did not bring in "all" their tithes; they kept back a part of them: wherefore they are called upon to bring in the whole, and which they did in Nehemiah's time; see Nehemiah 10:38 where mention is made of the treasuries for the tithe, which were certain chambers adjoining to the temple; and besides those that were built by Solomon, there were other chambers prepared by Hezekiah in his times, when the tithes were brought in, in such plenty, that there was not room enough for them, 2 Chronicles 31:11 and besides those in the second temple, that were in the court of the priests, there were others in the court of the people, as L'Empereur thinksF7Not. Spurgeon : WATSON (THOMAS. But Malachi teaches us at the same time, that the whole Church was not to perish, for the Lord would purify the sons of Levi There is here a part stated for the whole; for the promise belongs to the whole Church. Mention is made of "sorcerers", because there were many that used the magic art, enchantments, and sorceries, in the age of Christ and his apostles, and before the destruction of Jerusalem, even many of their doctors and members of the sanhedrim; See Gill on Isaiah 8:19. and against the adulterers; with whom that age also abounded; hence our Lord calls it an adulterous generation, Matthew 12:39. and against false swearers; who were guilty of perjury, and of vain oaths; who swore by the creatures, and not by the Lord, and to things not true; see Matthew 5:33. and against those that oppress the hireling in his wages, the widow, and the fatherless; defrauding of servants of their wages, devouring widows' houses, and distressing the fatherless, were sins the Jews were addicted to in those times, as appears from James 1:27 who wrote to the twelve tribes; and from what our Lord charges them with, Matthew 23:14. and that turn aside the stranger from his right; and so Kimchi supplies it, "that turn aside the judgment of the stranger;'. “But you ask, ‘How are we to return?’ Malachi 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, … Breithaupt. THE ADVENT OF THE LORD FORETOLD (Malachi 2:17 to Malachi 3:18). ; that is, have observed that which he commanded to be observed; this respects not any single and particular ordinance, but every ordinance of God: the Sadducees of those times seem designed, who denied the resurrection of the dead, and a future state of rewards and punishments, and so might well conclude it in vain to serve God: and that we have walked mournfully before the Lord of hosts? It is always best to be right with God. 6. Bab. this is the true language of the Pharisees in Christ's time, who, touching the righteousness of the law, were blameless in their own esteem, and were the ninety and nine just persons that needed not repentance, Luke 15:7. "Spurgeon's Verse Expositions of the Bible". Malachi 3:4-5. Its position among the twelve is likely due to the fact that Malachi was the last to minister. And heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. Denomination: Other God never leaves himself without witnesses; and when the wicked are proudest, God’s people are often boldest. and storehouses. ; since this is the case, that the worshippers of God are not regarded, and there is nothing got by serving him; they that are proud and haughty, that neither fear God nor regard men, are the happy persons; even presumptuous sinners, as the wordF18זדים "arrogantes", V. L.; "feroces", Cocceius. "Commentary on Malachi 3:4". And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts. Malachi 3:8. 6 “I the Lord do not change. So Burkius. Bibliography InformationGill, John. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, That they may offer unto the Lord an offering in righteousness, Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years, and I will be a swift witness against the sorcerers, and against those that oppress the hireling in, Therefore ye sons of Jacob are not consumed, Even from the days of your fathers ye are gone away from mine ordinances, Return unto me, and I will return unto you, saith the Lord of hosts, Bring ye all the tithes into the storehouse, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground, neither shall your vine cast her fruit before the time in the field, for ye shall be a delightsome land, saith the Lord of hosts, Your words have been stout against me, saith the Lord, and that we have walked mournfully before the Lord of hosts, yea, they that work wickedness are set up, Then they that feared the Lord spake often one to another, and a book of remembrance was written before him, And they shall be mine, saith the Lord of hosts, And I will spare them, as a man spareth his own son that serveth him, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. The Targum is, "my Word shall be among you for a swift witness.'. Malachi Commentary (recommended) F B MEYER . The burden of the Lord — The word burden is here, as often elsewhere, equivalent to prophecy; to Israel — To those of all the tribes that were returned from captivity. God takes notice of what men say to him after he has spoken to them. Your words have been stout against me, saith the LORD. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. But ye say, Wherein have we robbed thee? 22. relates that this herb grows in Palestine, in moist and green places, and has the same virtue as nitre to take away filth; agreeably to which some other versions render it "fuller's weed", or "soap weed"F25כברית מכבסים "ut lanaria fullonum", Drusius; "radicula, vel saponaria", Vatablus. Chapter 3: Chapter 4: Book Overview - Malachi by Arend Remmers. MaimonidesF1Hilchot Melachim, c. 12. sect. In his commentary on Romans (where Paul quotes this Malachi passage in Romans 9:13) Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Malachi 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Malachi 3:2 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Malachi 3:5 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Malachi 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Malachi 3:8 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Malachi 3:13 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Malachi 3:16 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Malachi 3:18. Fast-Day Service. Author and Time of Writing . This exposition consisted of readings from Malachi 3:4. The Targum is, "return to my worship, and I will look in my word to do well unto you, saith the Lord of hosts;'. signifies, that stretch out their hands against God, and strengthen themselves against the Almighty; these enjoy all worldly happiness, while they that serve the Lord are mourning in sackcloth, and are in the utmost distress. And I will spare them, as a man prepareth his own son that serveth him. Those were indeed bad old times when the mass of the people looked only to their own temporal comfort, when they saw the wicked become rich, they wished that they were wicked too, in order that they might be rich. Christ was the great messenger of the covenant, the messenger of mercy; and the Lord’s own people, even in that ancient time, delighted in anticipating the coming of the Christ of God, the anointed and appointed messenger of the Lord of hosts. SermonAudio.com - Malachi 3 Sermons. . Therefore ye sons of Jacob are not consumed; such who were Israelites indeed, true believers in Christ; these were not consumed when the wicked Jews were, but were directed to leave the city before its destruction, and go to another place, as they did, whereby they were preserved; and so it was, that not one Christian perished in it; See Gill on Matthew 24:13 and so it is owing to the unchangeable love, grace, and power of Christ, that none of his perish internally or eternally, but have everlasting life. in Misn. Malachi 3 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Mention is made of the priests and Levites, because these were so very corrupt in the times of Christ, and as appears from the preceding chapters. what have we to turn from, or repent of? Yet most people today have never heard of John Gill. Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. intimating that he would quickly appear, and previous to his coming send his messenger or angel; not the angel of death to destroy the wicked, as Jarchi thinks; nor an angel from heaven, as Kimchi; nor Messiah the son of Joseph; as Aben Ezra; nor the Prophet Malachi himself, as Abarbinel; but the same that is called Elijah the prophet, Malachi 4:5 and is no other than John the Baptist, as is clear from Matthew 11:10 called a "messenger" or "angel", not by nature, but by office; and Christ's messenger, because sent by him and on his errand; and which shows the power and authority of Christ in sending forth ministers; his superior excellency to John, and his existence before him, or he could not be sent by him, and so before his incarnation; for John was sent by him before he was in the flesh, and consequently this is a proof of the proper deity of Christ: and the word "behold" is prefixed to this, in order to raise the attention of those that put the above question, and all others; as well as to show that the message John was sent upon was of the greatest moment and importance; as that the Messiah was just ready to appear, his kingdom was at hand, and the Jews ought to believe in him; though it also respects the coming of the Messiah, spoken of in the latter part of the text: and he shall prepare the way before me; by declaring to the Jews that he was born, and was in the midst of them; by pointing him out unto them; by preaching the doctrine of repentance, and exhorting them to believe in him; and by administering the ordinance of baptism in general to all proper subjects, and in particular to Christ, by which he was made manifest to Israel; See Gill on Mark 1:2 the allusion is to kings and great men sending persons before them when on a journey, to give notice of their coming, and provide for them: and the Lord, whom ye seek; this is the person himself speaking, the Son of God, and promised Messiah, the Lord of all men, and particularly of his church and people, in right of marriage, by virtue of redemption, and by being their Head and King; so Kimchi and Ben Melech interpret it of him, and even AbarbinelF17Mashmiah Jeshuah, fol. And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. l. 35. c. 15. speaks of a kind of sulphur which fullers make use of. A metaphor signifying the same thing as before, the removing of spotted doctrines or spotted persons, the one by the preaching of the Gospel, the other by awful judgments, as spots in garments are removed by the fuller's herb or soap. Bible Commentaries Spurgeon's Verse Expositions of the Bible Malachi. here used signifies; who are loved with an everlasting love; chosen in him; redeemed by him; justified by his righteousness; have the graces of his Spirit in them: and will be glorified: they are a peculiar people, separate from all others, and preferred unto them; for whom Christ has the strongest affection, and takes special care of: and there is a time when he will make them up; the number of them is already complete in eternal election; and there was a gathering of them together in Christ at his death; at every conversion there is an addition to them, as his regenerated and sanctified ones; and at death they are received into heaven, into his presence and bosom; and at the last day there will be a collection of them all together. Even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. Or "the gods"; the false gods, the idols of the Gentiles; the Heathens will not do that, accounting sacrilege a great sin, and yet this the Jews were guilty of: or "the judges"F3אלהים "deos, vel judices", Calvin, Drusius, Grotius. The Syriac version is. 1. , which God has reserved for himself, and never puts into the hands of a minister: and pour you out a blessing: give abundance of rain to make the earth fruitful, and bring forth its increase in great plenty, which is a blessing; and not destroy the earth, and the fruits of it, as in the times of Noah, when the windows of heaven were opened, and a curse was poured out upon the earth: that there shall not be room enough to receive it; and so Kimchi says his father interpreted this clause, that there would not be a sufficiency of vesselsF11עד בלי די "adeo ut non sint vobis sufficientia vasa", Pagninus, Vatablus. Yet ye say, what have we spoken so much against thee? And they shall be mine, saith the Lord of hosts,.... That is, such as fear the Lord, and think of him, hereby they are known to be his; and hereafter, in the time referred to, it will be manifest that they are his: they are Christ's already by his Father's gift of them to him; by his own purchase; by the conquests of his grace; and by the voluntary surrender of themselves: but, in the last day, they will be claimed and owned by Christ before his Father and his holy angels; and they will be known to be his, by themselves and others; and there will be no doubt about it, or questioning of it: in that day when I make up my jewels; Christ has some, who are his jewels, or peculiar treasure, as the wordF24סגלה "peculium", Munster, Pagninus, Vatablus, Tigurine version, Calvin, Drusius, Junius & Tremellius. In Malachi 3:1-4 we see the Father's "Gift of Love" in the promise of His Son through a series of predictions (i.e., announcements regarding the future). The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. as a refiner sits and observes his metal while it is melting, and waits the proper time to pour it out and separate the dross from it; so Christ is here represented as sitting, while his people are purifying and refining by the various ways and means he makes use of: it denotes the continued care of Christ over them; his eye is upon them, that nothing be lost but their dross and corruption; and his patience in waiting to be gracious to them, and do them good; and his diligent attention to the proper season of doing it; designing by all that he does, not their hurt and damage, but their real good, for he saves them, though it be by fire; and indeed every trial and affliction is for the purifying of their souls, and the brightening of their graces, and increasing their spiritual experience, light, and knowledge. Malachi 3:10. Ye are cursed with a curse,.... Or "with penury", as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in Malachi 2:2 for the following reason. The Targum is. as not being conscious of any such evil; or, however, impudently standing in it, that they were not guilty: to which is returned the answer. And the Lord, Whomyou seek, will suddenly come to Histemple; and the Messenger of the covenant, in Whomyou delight, behold, Heis coming," says the LORD of hosts. Malachi 3:16. Malachi 3:16 New International Version (NIV) The Faithful Remnant. Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. and who shall stand when he appeareth? ברר. Till then, you are like priests with defiled feet, unfit to come into the sanctuary of God; but when Christ has purified you, fail not to draw near to God, and to present your thanks-offering unto him. Malachi 3:9. The Septuagint and Arabic versions render it, "and that reverence his name"; and the Syriac version, "that praise his name"; and the Targum is, that think of the glory of his name. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Finding the new version too difficult to understand? About Donate. There is, in the religion of Jesus Christ, a power that is a great purgative and a great refiner. Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.” When he should be manifest in Israel, and come preaching the Gospel of the kingdom; who could bear the doctrines delivered by him, concerning his deity and equality with God the Father; concerning his character and mission as the Messiah, and his kingdom not being a temporal, but a spiritual one; concerning his giving his flesh for the life of the world, and eating that by faith; concerning distinguishing and efficacious grace; and all such that so severely struck at the wickedness of the Scribes and Pharisees, and their self-righteous principles; and especially since for judgment he came, that they might not see?