The parable of the “Wheat and the Weeds,” which only appears in the Gospel of Matthew, can be troubling. The parable of weeds among the harvest has a core meaning that is readily apparent. In a way, we do. In the Parable of the Wheat & Weeds, we are the seed. Wisdom 12:13, 16-19 Romans 8:26-27 Matthew 13:24-43 OR 13:24-30. Jesus himself explained the illustration. In this second parable, the seed is people who are growing where they are planted in the world. The weeds are the sons of the evil one. Piccolo discusses Matthew 13, the Parable of the Wheat and the Weeds, and the Parable of the Mustard Seed, in this week's Gospel reflection. The weeds are the sons of the evil one” (Matt 13:38). This parable tells us that Jesus fully expects there to be tares or weeds on the earth, up until the day of His return. In the parable, a man sowed good seed in his field but his enemy came and sowed weeds among the wheat while everyone was asleep (v.25). In essence, Jesus tells the story of a farmer whose crop of wheat is attacked by an enemy who sows the seeds of weeds along with the grains of wheat. The good seed is the sons of the kingdom. That night, while everyone is sleeping, the enemy comes and sows weeds right in the same field where the wheat seed has been planted. It’s so simple and to the point, that it can only be looked at in so many ways. Fr. We are pretty sure that we already know all there is to know about this parable. He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. It talks about the encroachment of sin in the world, and how it saps the strength from the wheat. ... Let's look at the parable of the weeds and the wheat and gather some clues … Clearly, the sower sowed good seed but his enemy spoiled his field with weeds. The Parable of the Weeds. Unfortunately, it accomplishes that theft by tying itself so closely to the goodness of the crop that to kill the weeds would mean to kill the wheat, too. The parable of the weeds and the wheat from Matthew’s thirteenth chapter is often taught that way. But here the picture changes. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” He said in reply, “He who sows good seed is the Son of Man, the field is the world, the good seed the children of the kingdom. What does this parable reveal? [The Explanation of the Parable of the Weeds] Then, dismissing the crowds, he went into the house. The weeds overgrow the wheat, but the farmer orders his slaves to “let both grow together until the harvest.” During harvest season, the weeds are destroyed and the wheat is gathered. We’ve all heard the parable in the gospel today about the weeds in the wheat. In the parable’s explanation just a few verses on Jesus tells his disciples that the weeds are the wicked ones who have been sown by the devil and will ultimately be cast in the fiery furnace. Some of us can pretty much recite the whole story from memory without even reading it. Lectionary Reflections for July 17, 2011 Matthew 13: 24-30, 36-43. In today’s parable Jesus describes a householder who sows good seed in his field. A partnership mentality helps us avoid the extremes of apathy (thinking that God will do it all) and of a messianic complex (thinking that we will fix the world and rid it of evil all by ourselves). (Matthew 13:38) In the Parable of the Sower we looked at last week, the seed was the Word of God that is sown in the ground. (Read Matthew 13:24-30, 37-43.) (See the chart “The Wheat and the Weeds.”) 2. So when the plants came up and bore grain, then the weeds appeared also. The field of the wheat( the good) and the weeds (the evil) is … God plants His people in His field – this world – and He desires us to be fruitful for Him.